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A SOUTHERN PERSPECTIVE: A COLONIAL GLASS ARTIST AT LARGE IN EUROPE

Introduction
In September this year, I participated as a delegate at an international conference in the UK- “Making Futures”, The Crafts as Change Maker in Sustainably Aware Cultures. It was the 2nd edition of Making Futures and was held at Dartington Hall estate in the heart of Devon, a sprawling 200 acres surrounding the grand medieval residence and hall. (the fascinating history of Dartington can be read at http://www.dartington.org/about-the-trust/the-story-so-far) I will borrow here from Malcolm Ferris’s welcoming speech, as he discussed the relevance of the conference venue to the themes:
The choice of this sight is pertinent and resonates with our theme, not least because it was here in 1925 that the Elmhirsts’ instituted their project to make Dartington Hall a centre for progressive education and the arts in the service of rural regeneration and positive social change. But today, Dartington Hall is also important for the way it is inextricably linked to Totnes, the ancient market town 3 kms away that is the home of the modern transition movement, a grass roots community initiative which is dedicated to promoting sustainable forms of living in anticipation of a post-peak oil milieu…
The conferences were conceived against a background of the global financial upheaval and a growing sense of desperation about the direction and sustainability of arts and crafts in the 21stC. The continued global situation of nationally fraught economies, urban unrest and rioting and imperatives of global climate change have obliged everyone to question the notion of sustainability. Against this backdrop, Making Futures engages in the debate of crafts’ position and relationship to society and the possibility of making significant contribution in the cultivation of resilient and sustainable communities.

Dialogue
Five thematic strands where chosen as a basis for dialogue throughout the two day conference with small intimate groups allowing high levels of interaction:
•    Craft as Social Process
•    Critical perspectives on Post-Industrial Futures
•    Local-Global Dialogues
•    Practice-based Redefinitions & Positions
•    Endangered Subjects- Ethical Minds
As well, there was a special research workshop in which I participated:
•    Regeneration in Glass- A Sustainable and Financially Viable Future.
Anchoring the conference were six keynote speakers, Kate Soper (Emeritus Professor of Philosophy, London Metropolitan University), Trevor Marchard, (Professor, SOAS), Kevin Murray, (Adjunct Professor, RMIT, Melbourne), Chris Gibbon & Karen Yair (Crafts Council UK) and Catherine Hough (independent glass artist, UK), who opened the plenary sessions over the 2-day conference. Thirty-eight delegates also presented papers addressing the various strands, providing a wide scope of interpretation and suggested solutions to the questions of sustainability in the crafts.

Research Workshop: Regeneration in Glass

As it was physically impossible to participate in each strand and listen to all the papers due to the strands running concurrently, I will briefly summarise those that I attended personally. All abstracts are available on the Making Futures website- makingfutures.plymouthart.ac.uk, as will be the full papers in the near future. Obviously, as a glass artist, my main interest was in the Glass Research workshop conducted on Day one, although I found much food for thought in following other strands on Day two. Our group was small, about a dozen participants including speakers and we met up in the Griffith Room for an intense morning session, before adjourning after a delicious lunch to view & sample the ingenious prototype glass furnace developed by Ian Hankey. (More about this later.)

Catherine Hough as keynote speaker, an independent glassmaker in the UK since the early 1970’s who stumbled into glassmaking quite by accident, opened the session. Her paper was underpinned with a history of the English studio glass movement as she discussed her own journey as an artist. She stressed the importance of continued learning, adaptability and evolution against an ever-changing environment:
It has been a fascinating journey witnessing the transfer of glassmaking skills and creativity from factories to studios through the rise of the international glass movement, the growth of higher education, the development and expansion of marketing opportunities, and the influence of new technologies. Now with many of these trends in reverse we have huge new challenges to overcome in terms of changing markets, education cuts, and sustainable energy use.
The second paper, Technical & Reflective Rationality & the Implementation of a Sustainable Business was presented by the animated Ian Hankey, a lecturer at Plymouth College of Art, who has been researching 17th C furnace technology for the past six years. His paper investigated far more than the mere technology of furnace construction, but his research on the furnace held all enthralled. I would rate his paper as one of the most significant at the conference concerning ramifications of sustainability for the studio glass movement. The crux of his research is a low cost build and running furnace adapted from 17thC operations:
Ian Hankey, a lecturer at Plymouth College of Art has been working for many years on designs for a small, low cost glass furnace that can be turned on and off extremely quickly in comparison with conventional furnaces. With support from Plymouth College of Art Research Committee, Safelame Ltd, Members of the Society of Glass Technology, and Dartington Crystal, Ian has built a working prototype based on ideas that were prominent in the 17th C.
The information on the furnace will be freely available to anyone willing to sign a “no-profit” clause as to resale, as a condition of access to the plans.

Xin Li, a Chinese student studying in the UK, presented the third paper, Researching the Sustainable Possibilities of Glass as a Creative Material. He discussed the benefit of developing sustainable glass product within the context of the studio glass movement. He is working on a classification system that goes beyond “recycled glass”, and suggests a far more diverse cataloguing of said glass to enable a more efficient and sustainable recycling process. This would involve the inclusion of specific recycle catalogue tags Xin has developed, onto each piece of glass, allowing thorough sorting & utilisation of all products reducing contamination & waste:
The {studio glass} Movement has been seen to provide a new freedom for glass artists, designers and makers to exploit the possibilities of glass (Lynn, 2004, P4) However, glass is not only a remarkable creative material, but a material with incredible sustainable properties and possibilities.
The fourth and final paper of the session, Studio Glass Sustainability: A Southern Perspective, by Judith Bohm-Parr was the paper I presented. This paper reported on research signposted by the continuing Art/Craft schism and the socio-economic challenges that bulwark the imperative of sustainability as an artist today. This highlighted the challenge implicit in the fundamental dilemmas for todays’ artists which centre firstly on the nexus between the sustainability of artistic integrity whilst retaining economic viability and, secondly, on the potential engagement of the broader community’s ability to link/re-establish/ via socio/symbolic bonds to current craft/art conceptions:
The paper probes the genesis and professional focus of the artist in the twenty first century with specific relevance to a personal arts practice providing an economically feasible model which enables a synthesis between tradition and innovation based on arts tourism…Issues of financial security, collaboration, career path options and artistic content point to a necessary redefinition and re-conceptualization of key parameters within the discipline. This should lead to a different focus on arts practice, enabling the arts and artists a continuation of sustainability and value in society.
The afternoon session at the prototype furnace set up by Ian, was eagerly anticipated and well attended by the glass strand as well as many other delegates keen to see this innovative furnace. Ian had achieved the impossible - relatively inexpensive construction, combined with incredible efficiency on fuel consumption. He has also solved the problem of having to run a furnace 24/7.
 Early test melts of glass cullet indicate that the 25kg furnace can reach 1300 degrees C in only 4 hours without damage to the combustion chamber or crucible. As the furnace can be turned off just as quickly, the potential for the reduction of energy costs and emissions are impressive, as well as the implications for the financial viability of small ‘entry level’ businesses start-ups in studio glass… he believes that it is only through the free disclosure of developments in this field that young emerging glassmakers might benefit from this research.
The Other Strands:

On day two I had to choose between the remaining four strands. It was explained we would have a better understanding and it would be more productive to remain with one strand rather than skip from one to the other. I chose Endangered subjects – Ethical Minds, where Dr Houghton instigated discussion with a paper entitled Craft Education: What is it. Where it Comes From and Where it is Going. This paper reviewed the history of craft education in relation to the minimal funding, low esteem and narrow syllabus accorded the subject leading ultimately to a decline in provision of satisfactory outcomes. He also discussed craft’s evolving contextual relationship to society, technology, design, industry and art. He finished with a case for the relevance of craft education in today’s curriculum. The issue of education was to a pivotal topic in the summary plenary discussions. The second speaker in this strand, Barber Swindells, put forward a case of care through craft in his paper More than Charity; Textiles in Daily Life. He discussed a project involving students’ thinking as global citizens using craft as a collective responsibility to ‘highlight the current phenomena of consumption and disposability of textiles in daily life and its relationship to social highs and lows.’  The project involved students collecting discarded disposable sleeping bags, tents and abandoned textile material from music festival sites and recycling them into personalised products to be distributed to homeless people:
The intention to is to insert homeliness and individuality into each bag. We see all of this as giving something more than charity; we are interested in the crafted gift and time spent beginning to form small acts of resistance to the dominant flow of globalised sensibilities.
Dr Graham McLaren followed with a paper Ethics, Education and the ‘Kitchen Table’ Potter. He discussed the importance of manuals published between 1945-1970 as unsung but vital information concerning ethical approaches to making; usually written by the professional potter for amateurs. Susan Carden’s paper Craft Informed Digital Textile Printing proposed a case for combining craft techniques with advanced technology to apply dye-based rather than pigment form in digital textile printing:
Due to the discrete nature of the system, this process has the potential to encourage the establishment of micro-businesses in outlying locations. With energy costs beginning to rise it also offers a novel aesthetic at a low cost.
The afternoon session began with Keynote speakers, Chris Gibbon (Senior Consultant at BOP) & Dr Karen Yair (Crafts Council UK) who brought the delegates up-to-date on new research mapping the UK contemporary craft sector, the first study to be carried out simultaneously across England, Scotland, Wales & Northern Ireland. The research conducted as a phone survey considered all spectrum of the sector from makers, curators, and writers to retailers. The new study had three principal objectives:
•    To indicate the size, economic impact and demographical profile of the contemporary craft sector in 2011-10-07
•    To identify size, economic impact and demographical profile trends, and to compare where possible with data available for makers (for 1994 & 2004).
•    To identify relevant sector characteristic and trend, undertaking comparison with previous data where possible.
Questions posed on broader themes that emerged from the project included: What evidence is there of portfolio careers? How is digital technology reshaping contemporary craft? How ‘international’ is the contemporary craft sector in the UK? Findings will be published in the next few weeks.
The last strand I attended was Critical Perspectives on Post-Industrial Futures where two papers were presented. Mary Loveday-Edwards examined nostalgic responses to craft in her paper Craft as a Socially Aware Nostalgic Practice: Re-Envisioning a Positive Future. Her research identified various forms of nostalgia from medical and reflective to restorative and legislative and noted that nostalgia always follows eras of consumption. Her presentation posed questions regarding craft’s future role in a society altered by peak oil and climate change:
In looking towards the past, could craft engage with wider contemporary critical debates? In showing what we feel we are missing from the past in our present society, might we use nostalgia as a tool for envisioning how we would prefer a new society to be, post peak oil and in time of climate change?
The final paper, entitled Take a Look at These Hands was presented by Malcolm Martin. This was a refreshing end to the session as he asked for the curtains to be opened and stepped away from the theoretical dialogue of the previous few hours to present an enthralling performance instead of the usual slide show. He discussed the importance of hands to the craft worker; that tools were a mere extension of the hand in intimate making. Within the dynamics of makings, the nature of hands is never to repeat, so errors and mistakes equate to success where copying exactly is failure:
Conventional critical and theoretical analysis, even that produced by makers, has tended to underplay or ignore the centrality of this physical embodiment, unintentionally treating the body as a theoretical construct rather than an experienced living reality. The presentation/paper will address itself to the audience’s hands and bodies as much as their minds.
As with any conference, it was not all-hard work, in fact some of the livelier conversations took place at the Craft Council sponsored cocktail party on Thursday evening, many of which continued at the wonderful dinner. Delegates also had the opportunity of a private viewing in Plymouth of The British Art Show on Friday night.

Summary & Outcomes

After the days’ papers were summarised in the final plenary session, comments from the floor were encouraged to determine if any directions for the future of the crafts were gained from the conference. Due to the short two day period of the conference and the running of concurrent sessions it was only possible to gain an overview of the whole from the summaries presented each day. It was felt that there had been progress made since the first conference regarding issues of sustainability within practice, but a warning not to throw the baby out with the bath water by taking yourself out of the equation completely as craft will be needed in a post peak oil world. Many issues still needed resolution and some of the directions intimated were:
•    Social interaction:
o    Craft still is referred to as the “C” word in parts of society.
o    There is a still need for broader interaction with everyday life, an engagement with ‘real’ people instead of insular & sector based connexion.
o    Redefine the narrative of object/subject relationship, review ‘labelling, provide provenance.
o    Consider a ‘fair trade brand’ in relation to the use of ethical materials; i.e. gold.
o    Narrative needed on the value & connectedness of craft, too much theory, not enough practice.

•    Craft/Industry:
o    More interaction/convergence needed, and value placed on creations from;
o     This would prompt craft ethos spreading into industry and so to society.

•    Adaptability:
o    Listen to attitudes,
o    Use descriptions rather than interpretations,
o    Employ a positive vision towards sustainability rather than negative.
o    Quiet, non-violent revolution using reflectiveness in making and redefining cultural ecology

•    Cohesion
o    Rewrite the script and play together
o    Who should we lobby and at what level to instigate change
o    A cohesive lobby group needed of not just craft people but all associated sectors (artist’s, designers, curators, makers, educators writers) to initiate change.

In summing up I would say the general feelings were that craft’s interaction with society needs a lot of work. A lot of craftspeople are not living in the real world, with a frank need to listen, adapt and employ much more flexible policies in their practices. Education was singled out as an area that needed urgent attention, with reduced curriculum in all levels from primary to tertiary studies, reducing young persons’ exposure to and understanding of the ethos of craft. Whilst sustainability has, in the main, centred on ecological issues, there is more to sustainability for the artist than is encompassed by these publicly debated issues. Whilst environmental stewardship is indeed an important element in the equation of craft sustainability, the issues of aesthetic, economic and ethical sustainability are at least of equal importance. Lastly, there is a need for a focused and cohesive lobby group to initiate changes.

My attendance at the conference has been a lesson in objectivity and perspective. Leaving the familiarity of my comfort zone in Australia prompted a different vision of our industry & its workings. The trip engendered a feeling of positive global “crafthood” where we are all facing similar hopes & fears for the future of the crafts, striving together for the goal of sustainability. On a personal level my confidence in my abilities as an artist and researcher were put into perspective by the positive reception and interest in my work. This will enable me to pursue broader agendas in my practice confidently and enhance my career development. Valuable contacts made with other artists will allow ongoing dialogue on issues of mutual interest & concern. In the context of the modern digital world, some may think attending conferences in person is an unnecessary and costly exercise. I disagree with this, as talking on Skype or reading papers online in no way replaces the personal interaction and dialogue that occurs face to face. The same can be said for the tactile response received when viewing artefacts in person- books and the Internet only allows the use of one of the senses- sight.

On that note I would like to acknowledge the support given by Arts Qld, who provided a career development grant to help cover costs, Plymouth College of Art for organisation and assistance during the conference and lastly the joint contribution of ALIAS and Plymouth College of Art for provision of a bursary covering registration at the conference. Without this combined financial assistance, it would have been cost prohibitive to present my paper in person.

At large in Europe

The conference was part of a broader itinerary, which involved touring France for eight days, investigating pertinent sites associated with my artwork, especially pate de verre glass. Before we left for France there was an opportunity to do some limited touring in England where we visited Stonehenge, south Devon and did a big red bus tour of London. History and cultural stimulation at every turn in the road, and an inspiration to a visiting artist, especially Stonehenge, which has a presence that palpably reverberated down the centuries. We stayed right next to Waterloo Station in London at the Union Jack Club, reserved for serving and ex-military forces, very close to all the sights.

After a short trip on Eurostar, we arrived at Gare du Nord in Paris, and made our way to the outer suburb of Ozoir la Ferriere, by train and bus and lots of walking to pick up the motorhome we had rented. It was only possible to include the north of France in our touring due to the short time available, so we made the most of it. Our first destination was Reims, where I marvelled at the magnificent stained glass windows in the Notre-Dame de Reims cathedral. From there we travelled along very narrow roads, driving on the right hand side in a seven and a half meter long motorhome to Nancy, in Lorraine, to enjoy first hand, the beauty and excellence of Art Nouveau glass by Daum, Galle, and Decorchemont. Our route to Nancy took us through the magnificent area of Champagne, where we were distracted by all the chateaus selling boutique wines, necessitating an overnight stay.
From here we returned west towards Versailles, then onto Giverny and Monet’s garden. As long as I live, I will never forget standing on the bridge in the water gardens, seeing all the aspects as Monet did for his paintings. We spent three happy hours discovering the multitude of different aspects in the gardens and exploring Monet’s house and studio. That visit alone could easily inspire me for the rest of my life.

Whilst travelling, we did not stay in caravan parks, but through the Passion France pass, were able to stay on farms, wineries and artisans’ homes for an inclusive fee of €29, valid at over 1600 destinations for 12 months. This was so much more enjoyable and allowed us to meet the people of France and sample farm produce, boutique wines and craftwork. From Giverny we travelled all the way through Normandy to Bayeux to see the famous tapestry depicting William the Conqueror’s invasion of England in 1066. A few miles further brought us to the D-Day landing site where we paused for contemplation on the events that occurred 70 years ago. Paris beckoned, so we headed east again and decided to book at a caravan park in Bois de Boulogne, an inner suburb of Paris, so we would not have to drive the camper to see the sites, a scary proposition due to its size and the traffic in Paris.

The metro is the way to get around Paris, so we took a train ending up at the base of the Arc de Triomphe in Place de l'Étoile at the top of the Champs-Élysées. Here we boarded another big red bus to do a hop on hop off tour of Paris, which was superb. Highlights included the Eiffel Tower, Cathedrale Notre Dame de Paris and of course the Louvre. Too soon we had to return the camper and catch our flight out of Charles de Gaulle airport. On our way back to the camper site, we inadvertently drove through a civil riot; rocks, fires, police with shields and machine guns, roadblocks; the real thing. A lesson learned here and everywhere we went in France- have some knowledge of the language, as young people tried to warn us before we got too far in, but because we couldn’t understand French, we thought they were trying to hitch a ride! Came out the other side shaken, but in one piece.

Jetted off to Hong Kong where we had a twelve-hour stopover before our flight back to Cairns. By this stage we were a little weary, having not slept on the eleven-hour flight from Paris due to very uncomfortable seats. A note for the future- do not contemplate flights of more than four hours overseas unless you can afford business class! Whilst in Hong Kong, we did a short trip into Kowloon to see the sights then retired to the travellers lounge for a much needed massage, shower and food before our 11.30pm flight. Just to add spice to the equation we anxiously watched the approach of Typhoon Nesat heading directly for us. We were on one of the last flights to leave, before Hong Kong was closed down by the category eight storm. Finally arrived home to the lovely tropics on the morning of 29th September and slept for twelve  hours. By the time we arrived in Cairns we had lost nine hours over the dateline as well as no sleep for thirty-six hours, just like being run over by a big red bus. Too much in too short a time- next time I have to plan less or arrange more time in the itinerary. So much we missed, but so much was absorbed. All up, a fantastic and rewarding experience. If the opportunity comes your way, don’t hesitate to tour overseas. Travel as the saying goes, broadens the mind and also provides a source of inspiration and memories that time will never take away. I’m already planning my next excursion.

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